ASA KI VAAR PDF

Mezishura Asa di Var Suffering is a remedy, pleasure a disease for in pleasure God is forgotten. Sikh scripture Sikh terminology Adi Granth. Complete Gurmukhi text with English Transliteration and Translation. Social and religious issues are then related, to ordinary life. Through ignorance, we engage ourselves in selfishness and enjoyment, this will frustrate our hopes of a higher life. Even though the Guru also puts a premium on discrimination-Bibek-Budhi—leaming to sort good from bad, he emphatically refutes any belief that austerities like fasting, bathing, ritual worship have spiritual merit.

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The disciples play the music, and the gurus dance. They move their feet and roll their heads. The dust flies and falls upon their hair. Beholding them, the people laugh, and then go home. They beat the drums for the sake of bread. They throw themselves upon the ground. They sing of the milk-maids, they sing of the Krishnas.

They sing of Sitas, and Ramas and kings. The Lord is fearless and formless; His Name is True. The entire universe is His Creation.

Those servants, whose destiny is awakened, serve the Lord. The night of their lives is cool with dew; their minds are filled with love for the Lord. Contemplating the Guru, I have been taught these teachings; nadree karam laghaa-ay paar.

The Lord binds us in bondage — so do we spin around. According to their actions, so do all people dance. Those who dance and dance and laugh, shall weep on their ultimate departure. They do not fly to the heavens, nor do they become Siddhas. They dance and jump around on the urgings of their minds. Pauree: naa-o tayraa nirankaar hai naa-ay la-i-ai narak na jaa-ee-ai. Soul and body all belong to Him; asking Him to give us sustenance is a waste. If you yearn for goodness, then perform good deeds and feel humble.

Even if you remove the signs of old age, old age shall still come in the guise of death. The Muslims praise the Islamic law; they read and reflect upon it. They bathe at sacred shrines of pilgrimage, making offerings of flowers, and burning incense before idols. But to the subtle image of the Immaculate Name, they apply the form of a body. In the minds of the virtuous, contentment is produced, thinking about their giving.

They give and give, but ask a thousand-fold more, and hope that the world will honor them. The thieves, adulterers, perjurers, evil-doers and sinners ik hodaa khaa-ay chaleh aithaa-oo tinaa bhe kaa-ee kaar.

There are beings and creatures in the water and on the land, in the worlds and universes, form upon form. Whatever they say, You know; You care for them all. O Nanak, the hunger of the devotees is to praise You; the True Name is their only support. Pots and bricks are fashioned from it, and it cries out as it burns. The poor clay burns, burns and weeps, as the fiery coals fall upon it.

Pauree: bin satgur kinai na paa-i-o bin satgur kinai na paa-i-aa. Meeting the True Guru, eternal liberation is obtained; He has banished attachment from within. In ego they come, and in ego they go. In ego they are born, and in ego they die. In ego they give, and in ego they take. In ego they earn, and in ego they lose. In ego they become truthful or false.

In ego they reflect on virtue and sin. In ego they go to heaven or hell. In ego they laugh, and in ego they weep. In ego they become dirty, and in ego they are washed clean. In ego they lose social status and class. In ego they are ignorant, and in ego they are wise. They do not know the value of salvation and liberation.

In ego they love Maya, and in ego they are kept in darkness by it. Living in ego, mortal beings are created. Without spiritual wisdom, they babble and argue.

This is the nature of ego, that people perform their actions in ego. This is the bondage of ego, that time and time again, they are reborn. Where does ego come from? How can it be removed? Ego is a chronic disease, but it contains its own cure as well. Those who serve are content. They meditate on the Truest of the True. They do not place their feet in sin, but do good deeds and live righteously in Dharma. They burn away the bonds of the world, and eat a simple diet of grain and water.

You are the Great Forgiver; You give continually, more and more each day. Men, trees, sacred shrines of pilgrimage, banks of sacred rivers, clouds, fields, deepaaN lo-aaN mandlaaN khandaaN varbhandaaNh.

O Nanak, having created the living beings, He cherishes them all. The Creator who created the creation, takes care of it as well.

He, the Creator who formed the world, cares for it. Hundreds of thousands of virtues and good actions, and hundreds of thousands of blessed charities, lakh tap upar teerthaaN sahj jog baybaan. True is the Insignia of His Grace. You alone are the True Lord. The Truth of Truths is pervading everywhere.

He alone receives the Truth, unto whom You give it; then, he practices Truth. Meeting the True Guru, Truth is found. In His Heart, Truth is abiding. The fools do not know the Truth. The self-willed manmukhs waste their lives away in vain. Shalok, First Mehl: parh parh gadee ladee-ah parh parh bharee-ah saath. You may read and read loads of books; you may read and study vast multitudes of books.

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Asa Di Vaar In Punjabi (Gurmukhi)

Tojashicage These things are done to win popular acclaim or to appease priests. Women are equally responsible to God for their actions There is no reason why we should conduct ourselves so foolishly towards each other. A few are given below: From Wikipedia, the free encyclopedia. AG, The Guru sets a course of life for his disciple, that of plain living and high thinking. There is nothing wrong with food and drink. The Var is an vaar ode which describes the brave deeds of a hero.

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ASA KI VAAR PDF

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